Ayurveda (Ayuh + Veda: literally: 'Veda of Age') is an ancient Indian medical system with roots in the Indian subcontinent. Ayurveda is highly prevalent in countries called India, Nepal and Sri Lanka, where about 80 percent of the population uses it. The creators or inventors of the principles and treatment methods of Ayurveda were Ayurveda adept ancient and medieval masters such as Acharya Charak, Sushruta, Vagbhat, Bhav Mishra etc.
Poisonous metals such as lead are used as materials due to ignorance of Ayurveda. Ayurveda has the bias of considering modern allopathy medical system as pseudoscience. Acharya Sushruta made huge contribution in the field of surgery.
Ayurveda is one of the oldest medical systems in the world. Medical science, a word similar to Ayurveda, is that branch of science which is related to keeping the human body healthy, freeing or alleviating diseases in case of disease and increasing lifespan.
The texts of Ayurveda consider the imbalance of three physical defects (Tridosha = Vata, Pitta, Kapha) as the cause of the disease and the condition of Samadosh as health. Ayurveda is also called Triskandha (three-shouldered) or Trisutra, these are three Skandhas or Trisutra - Hetu, Linga, Medicine. Similarly, eight parts of complete Ayurvedic medicine are considered (Ashtanga Vaidyaka), these eight parts are - Kayachikitsa, Shalatantra, Shalakyatantra, Kaumarbhritya, Agdatantra, Bhootvidya, Rasayanatantra and Vajikaran.
Some people give great importance to the theory and practice of Ayurveda and believe that it is a science given by Brahma himself for the welfare of the people. Others consider it, rather than this, a protoscience, or trans science system.
While some Ayurvedic treatments may aid in reducing cancer symptoms, there is no good evidence that the disease can be treated or cured through Ayurveda. It is a different matter that even modern medical systems have failed to provide solid treatment for cancer.
Lead, mercury and arsenic have been found in some alleged Ayurvedic medicines which were due to ignorance of Ayurveda and not Ayurveda. Substances which are known to be harmful to humans. A 2008 study found these three substances in about 21% of patented Ayurvedic medicines manufactured in the US and India sold through the Internet. The public health implications of such metal contaminants in India are unknown.
Definition And Interpretation
(1) AyurvedaYati Bodhyati Iti Ayurveda. That is, the scripture (science) which gives knowledge of age (life) is called Ayurveda.
(2) The science that shows the best path for a healthy person and an eager patient is called Ayurveda.
(3) That is, the scriptures in which information about all these subjects is found - Age Branch (division of age), Age Vidya, Age Sutra, Age Gyan, Age Characteristics (signs of being alive), Age Tantra (anatomical structure, physical activities) - Ayurveda. Is.
(4) Other definition: Hitahitam sukham dukhamayustasya hitahitam. Manam cha tacha yatroktamayurvedaah sa uchyate॥ -
Features Of Ayurvedic Medicine
• The Ayurvedic medical method is all-round. After Ayurvedic treatment, both the physical and mental conditions of a person improve.
• Most of the components of Ayurvedic medicines are obtained from herbs, plants, flowers and fruits etc. Therefore this medicine is close to nature.
• Practically, no side effects are seen with Ayurvedic medicines.
• Ayurveda is especially effective for many chronic diseases.
• Ayurveda not only cures diseases but also prevents diseases.
• Ayurveda suggests ways to keep diseases away through simple changes in food and lifestyle.
• Ayurvedic medicines are also useful for healthy people.
• Ayurvedic medicine is relatively cheap because herbs and spices easily available in Ayurvedic medicine are used.
• In February 2022, the serious and chronic eye problem of the daughter of the former Prime Minister of Kenya was successfully treated at an Ayurvedic Vaidyashala in Kerala.
There is a wrong belief about Ayurveda that it provides late relief but it is not so, the diseases which are going to be cured quickly get relief in them and the chronic diseases which occur get relief late because Ayurveda only reduces the symptoms. Does not reduce the disease from its roots.
History Of Ayurveda
According to archaeologists, the oldest book in the world is Rigveda. Various scholars have considered its composition period to be between 3000 to 50000 years before Christ. Even in the Rigveda Samhita, the principles of super importance of Ayurveda are spread here and there. Valid texts like Charak, Sushruta, Kashyap etc. consider Ayurveda as the Upveda of Atharvaveda. This proves the antiquity of Ayurveda. Therefore, we can say that the period of creation of Ayurveda is 3000 to 5000 years before BC i.e. around or along with the origin of the universe.
According to the ancient texts of Ayurveda, it is the medical system of the gods, the knowledge of which was given by the gods to the great masters of the earth when requested for human welfare. Ashwini Kumar is considered to be the original Acharya of this scripture who had done many miraculous treatments like adding a goat's head to the torso of Daksh Prajapati. Indra received this knowledge from Ashwinikumars. Indra taught Dhanvantari. King Divodas of Kashi is said to be the incarnation of Dhanvantari. Going from them, according to different sects, their ancient and first Acharyas Atreya and Sushruta read Ayurveda. Atri and Bhardwaj are also considered the originators of this scripture. Acharya of Ayurveda are — Ashwini Kumar, Dhanvantari, Divodas (Kashiraj), Nakul, Sahadev, Arki, Chyavan, Janak, Budh, Jawal, Jajali, Pail, Karath, Agastya, Atri and their six disciples (Agnivesh, Bhed, Jatukarna, Parashar, Kshirpani, Harit), Sushruta and Charak. Brahma divided Ayurveda into eight parts and named each part 'Tantra'. These eight parts are the following:
Serial system is the nearest department of modern medicine
1 Surgical surgery
2 Shalakyatantra Karnanasakantha Vigyan
3 Kayachikitsa General medicine
4 Ghostscripture Tantra Psychiatry
5 Virginity Pediatrics
6 Agadatantra Toxicology
7 Chemocracy Geriatrics and Geriatrics
8 Vazikaranatantra Purification and the Science of Aphrodisiacs
This Ashtanga (eight-limbed) Ayurveda also includes Dehatattva, Physiology, Shastravidya, Pharmacology and Dravya Guna Tattva, Medical Tattva and Metallurgy. Apart from this, the basic principles of today's innovative medical systems like homeopathy, anti-therapy (allopathy), hydrotherapy (hydropathy), naturopathy, yoga, surgery, pulse diagnosis etc. are also included in it 2500 years ago. Are found written in formula form only.
Incarnation Of Ayurveda
According to Charak opinion (Atreya sect)In the context of historical knowledge of Ayurveda, according to Charak sect, the knowledge of Ayurveda was first studied by Prajapati from Brahma, both Ashwini Kumars from Prajapati, Indra from them and Bhardwaj from Indra. The tenure of sage Chyavan is also considered contemporary of Ashwini Kumars. Rishi Chyavan has a very important contribution in the development of Ayurveda. Then Bhardwaj, under the influence of Ayurveda, achieved a long, happy and healthy life and propagated it among other sages. Thereafter Punarvasu Atreya preached Ayurveda to six disciples named Agnivesh, Bhel, Jatukarna, Parashar, Harit and Ksharpani. Among these six disciples, the most intelligent Agnivesh first created a Samhita (Agnivesh Tantra) - which was later revamped by Charak and named Charakasamhita, which is the pillar of Ayurveda.
According to Sushruta (Dhanvantari sect)
Dhanvantari has also considered the publication of Ayurveda to have been propounded by Brahmadev. According to Sushruta, Sushruta along with other Maharishirs went to Lord Dhanvantari incarnated as Kashiraj Divodas to study Ayurveda and applied to him. At that time, Lord Dhanvantari, while preaching to them, said that first of all, before the creation of the universe, Brahma himself published the Upveda Ayurveda of Atharvaveda in 1000 chapters and 100000 verses and again considering man as a minor scholar, divided it into eight parts. Again Lord Dhanvantari said that Daksh Prajapati studied Ayurveda from Brahma, both Ashwinikumars studied it from him, and Indra studied Ayurveda from him.
Period Division Of Ayurveda
The history of Ayurveda has been mainly divided into three parts -
1. Samhita Period
Samhita period time 5th century AD.Poo. It is considered to be from 6th century to 6th century. This period was the era of original creations of Ayurveda. At this time, Acharyas composed their scholarly texts about different parts on the basis of their talent and experience. The period of rise of Trimuni of Ayurveda - Charak, Sushruta and Vagbhata is also Samhita period. Amazing success in the field of physiology through the book Charak Samhita is a major feature of this period.
2. Interpretation Period
Its time is considered to be from 7th century to 15th century and this period is known for criticisms and commentators. During this period, commentators presented mature and healthy interpretations on the compositions of the Samhita period. Sushruta Samhita Tika of Acharya Dalhan of this time is considered very important in the Ayurveda world.
The research book ‘Rasaratnasamuchchaya’ is also a work of this period, which has been written by Acharya Vagbhata on the basis of the works of Charak and Sushruta Samhita and many Rasashastriyas.
3. Exdudal
The time of this period is considered to be from the 14th century to the modern period. This period has been the period of writing books on specific subjects. Books like Madhvanidan, Jwaradarpan etc. were also written during this period. Special attention was also paid to various forms of medicine during this period, which is relevant even at present. During this period, Ayurveda was being expanded and used on a large scale. According to old scholars of Ayurveda, it is clear that the antiquity of Ayurveda has been proven since the time of Vedas. In modern medical system, social medical system is considered a new ideology, but it is not a new ideology but it is just a repetition of it Which has been mentioned in Ayurveda more than 2500 years ago, all the principles of which today, even after so many years, prove to be correct in every form, subtle and gross, like some time ago, modern scientists have done the work of making artificial nose (through research work). And according to those scientists, this work of theirs was done by reading the basic principles of Sushruta Samhita and This has been possible only after detailed work has been done on it.
Aim Of Ayurveda
The purpose of Ayurveda is to protect the health of a healthy being and to cure the disease of the patient:
Purvanam chasya svasthasya svasthakaranam aurasya vikarprashamanam cha (Charaksamhita, Sutrasthan )
Ayurveda has two objectives:
(1) To protect the health of healthy persons,
(2) To remove the disorders of sick (instant) people and make them healthy.
Protecting the health of healthy individuals
For this, think about the country, time etc. suitable for your body and nature, regular diet, effort, exercise, defecation, bathing, sleeping, awakening etc. Follow the daily routine, night and seasonal routine useful for household life, avoid dangerous tasks. Avoiding, doing every work judiciously, controlling the mind and senses, country, To do any work considering the power and infirmity of one's own body etc. according to the circumstances like time, not to stop the present movements of feces, urine etc., to avoid jealousy, hatred, greed, ego etc., to remove the accumulated defects in the body from time to time. To remove it, purify the body through the experiments of vomiting, purging etc., following morality and polluting air, water, etc Properly following the teachings of expert doctors in epidemics (genocidal diseases, epidemic diseases) arising from the influence of time and place, consuming clean and purified water, air, diet etc. and motivating others to do the same, these are health care measures.
To remove the disorders of sick people and make them healthy
For this, every disease
Gender - pathological topics, such as signs and symptoms, pathogenesis and therapeutic tests
Knowledge of medicine is essential.
These three are called 'Triskandha' (three main branches) of Ayurveda. This has been discussed in detail in Ayurveda texts. Only a brief introduction will be given here. But a brief introduction of each component of the previous age is necessary, because without knowledge of the components it will not be possible to know the disorders occurring in them.
Age Of Ayurveda
The interpretation of the meaning of Ayurveda by the Acharyas and the meanings of these two words 'Ayu' and 'Veda' present in this word is very broad. The Acharyas of Ayurveda have called 'the union of body, senses, mind and soul' as age. There are many variations of age according to property (Sadgunya) or calamity (Vaigunya), but in short it has been considered as four types by difference of influence:(1) Sukhayu: A person rich in knowledge, science, strength, manliness, wealth, fame, family etc., being devoid of any kind of physical or mental development, is called "Sukhayu".
(2) Sadness: On the contrary, a person suffering from physical or mental illness or being healthy, or without resources or inferior in both health and resources, despite having all the resources, is called "sadness".
(3) Hitayu: People who, despite being rich in health and resources or lacking something in them, have qualities like prudence, morality, gentleness, generosity, truth, non-violence, peace, charity etc. and are engaged in the welfare of the society and the people. They remain engaged in this, they are called Hitayu.
(4) Ahitayu: On the contrary, the people who are full of vices like indiscretion, misconduct, cruelty, selfishness, arrogance, atrocities etc. and are a curse for the society and the people are called Ahitayu.
Thus, there are four types of interest, harm, happiness and sorrow, age. Similarly, according to Kaalapramana, there are three types: longevity, midlife and short life. Many differences can be imagined in these three also.
The word 'Veda' also has the meaning of means of power, profit, movement, thought, attainment and knowledge and the Veda of age is called Ayurveda (Naleage of Science of Life), that is, the scripture in which the form of age, various types of age are mentioned. Different types, beneficial and unrepresentative for age and the means of their knowledge and the material body, senses, mind and soul of age, The development of all or any one of them along with the means of achieving interest, happiness and long life and the measures to solve the problems hindering them are called Ayurveda. But nowadays Ayurveda is used in the narrow sense of "ancient Indian medical system".
Body
The basic five physical body of all movements, senses, mind and soul is called 'body'. There are six physical parts of the human body. Two hands, two legs, one head and neck and one medial body. The components of these organs are called Pratyang Murdha (head), frontal, eyebrow, nostril, akishkoot (orbit), Akshigolak (eyeball), Varts (eyelid), Pakshma (baruni), Karna (ear), Karnaputrak (tragus), Shashkuli and Pali (pin and lobe of years), Shankha (fronts of forehead, temples), Gand (cheek), Lip (lip), Srikkani (corners of mouth), Chibuk (chin), Dentures, gums, tongue, palate, tonsils, galshundika (yuvula), gojihvika (apiglotis), cervix (gardan), avatuka (laringz), kandhara (shoulder), orbit (axilla), jatru (hamsuli, collar), thorax (thorax), breast, lateral (armor), abdomen (belly), navel, kukshi (lail), bastishir (groyan), back (back), waist (waist), Pelvis, buttocks, anus, penis or vulva, testes, arms, cupper, arm, forearm, wrist, hand, fingers and thumb, femoral (thigh), janu (knee), thigh (tongue, leg), gulf (ankle), prapada (foot), padanguli, thumb and foot (floor),. Apart from these, heart, lungs, liver, spleen, stomach, gall bladder, kidney, kidney, urinary bladder, small intestine, large intestine. Intestin), gastric (mescenteri), purishadhar, north and adhragudha (rectum), These are the Koshtangas and the brain is the shelter of all the senses and centers of life in the head.
According to Ayurveda, there are 300 bones in the entire body, which nowadays are considered to be two hundred and six (206) only due to differences in calculation and sequence and joints (joints) 200, lingaments (linguents) 900, veins (blood vessels, lymphatics and veins) 700, arteries (cranial veins) 24 and their branches 200, Muscles are 500 (20 more in women) and micro sources are 30,956.
According to Ayurveda, there are seven metals in the body - Bile and Plasma, Blood, Meat, Fat, Bone Marrow and Venus. Due to their daily use in various works, they also keep getting destroyed, but the various substances we keep taking in the form of food and betel leaves not only compensate for this damage but also confirm the metals. The substance taken in the form of food matures through five fire fires, ghost fires and various metal fires and after many changes transforms into the above mentioned metals and nourishes these metals. In this digestion process, the essence of the diet nourishes the juice and metal and the remaining part produces faeces (faeces) and urine. This juice passes through the heart and reaches the entire body through the veins and provides nutrition to every metal and organ. When digested with metals, the essence of the metal like juice also nourishes the metals like blood and body and the remaining part produces impurities like phlegm from juice; Bile from blood; Faeces coming out from meat through nose, ears and eyes etc.; Sweat from fat; Hair and hair (head and beard) from bone Eye slime is formed from the hair and marrow of the mustache etc. in the form of faeces. Venus does not contain any faeces, energy (force) originates from all its parts.
Many metalloids are also produced from these Rasadi metals, such as milk from juice, tendons and veins from blood, fat from meat, skin and its six or seven layers (layers), nerves from fat. (lingaments), teeth from bone, hair from marrow and metals called oz are produced from Venus.
These metals and metalloids are located in different forms in different components and are useful in various functions of the body. As long as they remain in proper quantity and form and their action remains natural, the body remains healthy and when they are in small or large quantities and in distorted form, diseases arise in the body.
According to the ancient philosophical theory, all the gross substances of the world are formed by the combination of these five great elements: earth, water, light, air and sky. Due to differences in their proportions, they have different forms. Similarly, all the metals, metalloids and stool of the body are five physical. As a result, all the components of the body and hence the entire body are five physical. All of them are unconscious. When there is a combination of soul in them, then consciousness also comes in their consciousness.
In appropriate circumstances, due to the combination of pure Raja and pure semen and the communication of the soul in it, the body begins in the mother's uterus. This is called pregnancy. The placenta receives nutrition from the mother's dietary blood and through the umbilical cord, which is attached to the navel. It also gets nourishment by immersing itself in the womb and has a jelly in the first month and a cube in the second. The development of Anga Pratyanga starts in the third month. In the fourth month, there is more stability in it and the symptoms of pregnancy become clearly visible in the mother. In this way, when it gradually develops in the mother's womb and becomes equipped with all the organs, organs and components, then it usually comes out of the womb in the ninth month and takes birth as a new creature.
Sense
Every organ or any component in the body is formed with a specific purpose, that is, specific tasks are accomplished through each component, such as holding with hands, walking with feet, eating with mouth, chewing with teeth etc. There are some components which perform many tasks and there are some which perform only a particular task. Those who have a special work have a special subtle creation powerful for that work. This is called sense. To gain knowledge of these external objects like words, touch, form, taste and smell, these organs like ears, skin, eyes, tongue and nose are called sense dependent organs (parts of special senses) and the subtle object with special power located in them is called sense. Are. These are five respectively - Sclera, skin, eyes, rasana and olfaction.
Among these subtle elements, there is a specialty of that Mahabhuta among the Panchmahabhutas who has special qualities like sky in the hearing sense for words, air in the skin sense for touch, light in the eye sense for form, water in the sense sense for taste and earth element in the olfactory sense for smell. These five senses are called senses of knowledge. Apart from these, there are also five senses for specific functioning, such as legs for movement, hands for eclipse, tongue for speech (gojihva), anus and urine for defecation and penis (vagina in women) for child production. Like philosophers, Ayurveda does not consider the senses as figurative but as physical. These senses are inclined only by the inspiration of their actions and mind. It remains inactive when there is no contact with the mind.
Mind
Every living being has only one mind in its body in a very subtle molecular form (Anuttam Cha Ekattvam Dau Gunau Manasah Smriti). It is very fast moving and controls every sense. But it itself remains inactive due to being unconscious without contact with the soul. Despite having all these three natural qualities, Satva, Raja and Tama in the mind of every person, one of them generally remains strong and accordingly the person is Satvik, Rajas or Tamas, but from time to time, due to diet, conduct and circumstances, Other qualities also become dominant due to influence. This is known through the characteristics of tendencies, such as a real-seeing mind devoid of attachment, hatred and attachment, a conscious and playful mind, a rajas and a mind full of laziness, long-formity and passivity etc. That is why the Satvik mind is considered pure, sattva or natural and Raja and Tama are said to be its defects. By receiving consciousness from the soul, the natural or defective mind applies the senses to its subjects according to its qualities and physical functions are performed accordingly. The soul manipulates the senses and body objects only through the mind, because the mind is its instrument. That is why knowledge is achieved through the senses with which the mind interacts, not through others. Because the mind is subtle on one hand, it is not possible to have contact with multiple senses simultaneously. Yet his speed is so fast that he quickly changes in contact with one sense after another, through which we come to know that he has contact with everyone and all the work is being done simultaneously.
Soul
The soul is different from the Panchmahabhuta and the mind, conscious, viceless and eternal and is a witness, because the self is viceless and inactive. Its contact brings consciousness into the active but unconscious mind, senses and body and they become conscious. There is no sign of form, color, shape etc. in the soul, but without it, the body, being unconscious, remains unconscious and is called dead and only through contact with it, consciousness comes into it, then it is called alive and many natural activities take place in it. Starts; Like breathing, growing from small to big and healing of cut wounds etc., opening and closing of eyelids Characteristics of life, movement of mind, influence of knowledge from one sense on another (like watering in the mouth after seeing a beautiful, sweet fruit from the eye), inculcating different senses and components in various functions, eclipse of objects. And wearing, reaching from one place to another in dreams, experiencing the object seen with one eye and also with the other eye. Desire, hatred, happiness, sorrow, effort, patience, intelligence, memory power, ego etc. occur only when the soul is in the body; Selfless are not present in the dead body. Therefore, these are called characteristics of the soul, that is, the soul can only be inferred from the above mentioned characteristics. Apart from mental imagination, it is not possible to perceive it through any other sense.
This soul, despite being eternal, viceless and widespread, has the same functions as it comes in contact with the mind, senses and objects in the vagina or body as a result of the auspicious or inauspicious actions committed before it. By doing increasingly inauspicious deeds, one gradually degrades and by progressing through auspicious deeds, one attains salvation when the mind becomes free from attachment and hatred.
It becomes clear from this description that the soul is viceless, but there can be deformities in the mind, senses and body and due to the mutual similarity of these three, the disorder of one can affect the other. Therefore, it is essential to keep them in nature or to bring them into nature or to make them healthy if they get distorted. This leads to long happiness and Hitayu, which respectively helps the soul to get freedom from its only, but terrible, birth, death and Bhavabandhan form of disease, which is called Naitishthaki medicine in Ayurveda.
Disease and Health
Charak has briefly written this about the symptoms of disease and healthHealth and inequality in these three doshas - Vata, Pitta and Kapha - are the diseases.
Sushruta has given the characteristics of a healthy person in detail
Samadoshah Samagnishch Samadhatumalakriyah.
Prasannatmendriyama: Swasth Ityabhidhyate ll
So that all the defects are in equal quantity, fire is equal, metal, feces and their activities are also equal (in proper form) and
One whose soul, senses and mind are happy (pure) should be considered healthy.
If there are adverse symptoms then it should be considered unhealthy. Disease is also called deformity or disorder. Therefore, distortion in the natural form or action of the body, senses and mind is a disease.
Hetu-Linga-Aushadh is the triskandha of Ayurveda. That is, there are three main branches of Ayurveda Shastra - (1) knowledge for reason, (2) Lingagyan, (3) medicinal knowledge. To know the cause means to have information about the cause of the disease. Gender knowledge means gaining knowledge of the special symptoms of the disease. Knowledge of medicine means using a certain medicine in a particular disease.
Treatment of that disease is successful only after getting proper knowledge of the disease. Therefore, first test the disease, identify it, then arrange for medicine.
The Cause Or Cause Of Diseases (Etiology)
In verse 2 of the Nidanasthan of Charaka Samhita, it is said that in this type, Hetu, Nimitta, Vantaan, Karta, Karan, Pratyaya, Samutthan and Nidan are singular. There are three types of causes - 'Asatmendriyaarthasanyoga, Prajnaparadh' and 'Result'All things in the world, in person or by tradition, have some kind of definite effect on the body, senses and mind and due to improper or adverse effect, they cause disorders and diseases. Detailed analysis of all these is difficult, hence in short they have been divided into three categories:
(1) Inanimate sense coincidence: Inanimate (adverse, inferior, false and extreme) combination of senses like eyes with their respective forms etc. causes disorders of the senses, body and mind; Like not seeing at all with the eyes (inayoga), seeing very bright things and seeing too much (atiyoga) and being very subtle, narrow, very distant and terrible, disgusting, And seeing distorted objects (mythyrog). These cause disorders in the senses and its shelter eyes as well as in the mind and body. In other words, this is also called misfortune of meaning. Seasons like summer, rain, winter etc.
and children, youth and old age also have an impact on the body etc., but the effect of their inferiority, falsehood and excess is especially harmful.
(2) Prajnaparadh: Consuming something inappropriate without considering the profit or loss due to indiscretion (Dheebhramsha), impatience (Dhritibhramsha) and neglect of previous experience and reality (Smritibhramsha) or consuming something inappropriate even after knowing it. In other and clear words, this is also called inferior, false and excessive combination of actions (physical, verbal and mental efforts).
(3) Result
There are other differences due to the variation of the above reasons; As
(1) Remote cause, which keeps accumulating defects in the body and causes disease at appropriate times,
(2) Immune cause, which is the immediate cause of the disease
(3) The adulterous cause which may or may not cause disease by circumstances and
(4) Specific cause, which immediately affects a particular metal or component and causes a disorder with certain symptoms, such as various immobile and venomous poisons.
There are two other types of them in different types -
(1) Productive (predisposing), which makes changes in the body according to the origin of a particular disease;
(2) Exciting, which expresses immediate disorders in the body already diseased.
Effect Of Causes On The Body
All these causes have three types of effects on the body:(1) Doshaprakop - Due to various reasons, it is mandatory to change any one or many of the five elements of the body like the basic sky etc. and to change their natural ratio. Keeping this in mind, Ayurvedacharyas have divided these disorders into these categories - Vata, Pitta and Kapha. It is appropriate to discuss Panchmahabhuta and Tridosha separately, but in short it should be understood that all the material substances in the world are made up of these five elements: sky, air, light, water and earth.
These earths etc. are not the same which we see every day in the physical world. All these previous ones are five physical elements arising from the combination of the above five elements. The elements that are in plurality in the objects are described by the same names. Similarly, the elements which are present in abundance in the metals of our body or their components are counted in the same category. Among these five, the sky is viceless and the earth is the most gross and the shelter of all. Whatever developments or changes take place clearly have an impact on this. The remaining three (air, light and water) are capable of causing all kinds of changes or disorders. Therefore, on the basis of abundance of all three, various metals and their components have been called Vata, Pitta and Kapha. Generally, these three metals, being nutrients in the body, contaminate other metals also when they get distorted. Therefore, being in the form of defect and stool, it is called stool. Due to any reason in the disease, there is deficiency or excess of these three, which is called defect outbreak.
(2) Metal pollution - There are some substances or causes which cause disorders in a specific metal or component. They do not affect the entire body. These are called metal pollutants.
(3) Amphibia - Those substances which, despite angering the vata etc. defects in the entire body, cause special disorders in a particular metal or organ, are called amphibia. But the changes that occur in these three cause disorders in any one, two or all three of these Vata, Pitta or Kapha. Therefore, these three defects are the main physical causes, because due to change in their natural ratio, there is distortion in the metals etc. of the body. Due to disorder in structure, it is natural to have disorder in action also. As a result of this unnatural structure and action, symptoms like diarrhea, cough etc. arise and the group of these symptoms is called disease.
In this way, the substances which cause deformities in vata etc. defects and those vata etc. defects which deform bodily metals, both are called cause (causation) or diagnosis (reading). Ultimately, the idea of two other important differences is expected:
(1) Nij (idiopathic) - When due to the above mentioned reasons, disorders arise in the body, air etc. defects and through them in metals, then they are called Nij Hetu or Nij Rog.
(2) Accidental injuries, burning due to fire, electrical effects, bites or use of poison by poisonous creatures like snakes etc. When sudden disorders arise, then despite the disorder of Vaatadi defects in them, due to the difference and predominance of the cause, Those causes and the diseases caused by them are called visitors.
Means Of Disease Information: Gender
The means by which disorders caused by the above mentioned reasons are identified are called gender. It has four types: Purvaroop, Roop, Samprapti and Upashaya. Preform - The symptoms that arise due to a minor or initial deformity that occurred within the body before the manifestation of a disease, which reveal the possibility of the origin of a particular disease, are called preform (prodamata). Form (Science and Symptoms) - The symptoms which give a clear introduction to the disease or deformity are called form. Pathogenesis: Due to which reason which defect, independently or in dependent form, alone or with another, by how much fraction and in what quantity, causes disorder of which form in which metal or which organ, It is called recovery. This has important utility in medicine. In fact, these changes cause diseases in the form of fever, hence these can actually be called diseases and the treatment done keeping these changes in mind is also successful. Subacute and anesthetic test - When there is doubt in deciding the real causes or forms of diseases due to deficiency or narrow-mindedness etc., Then, to resolve that doubt, the use of appropriate diet and medicine from the disorder of any one of the possible defects or disorders, which is beneficial, in the discussion of anabolism, Ayurvedacharyos used diet and medicine in six ways. While explaining the formula, 18 types of Upashay have been described. These sutras are of such importance that each medical system has emerged on the basis of each of them; Like, (1) Using food, food or medicine as opposed to the purpose. (2) Eating or using medicine against disease, pain or symptoms. Allopathy itself was founded on this method (allose = opposite; apathose = pain). (3) To use food, food and medicine, as opposed to both cause and disease. (4) Use of food etc. which is contrary to the cause of the disease, that is, despite being similar to the cause of the disease, which works contrary to that cause; For example, by burning with fire, baking or coating hot things increases blood circulation at that place and transfers of defects and stops the accumulation of blood and gives peace when the pain stops. (5) Use of food etc. which, despite appearing to be counterproductive to the disease or pain, also acts contrary to the disease (compare with homeopathy: Homeo = same, Apathose = pain). (6) Use of food habits and medicines which, despite appearing to be similar to both cause and pain, act opposite to both. Substituents and non-substituents also help in identifying diseases. Therefore, the elders have also counted them in "Linga". Proper and successful treatment (medicine) is possible only after gaining knowledge of the disease through the cause and gender. The disease is tested by reason and gender, but for proper knowledge of them the patient should be tested.Patient Examination
There are four means of patient examination - Aptopadesh, Pratyaksha, Inference and Tip.
Apatopadesh
Qualified officers, being endowed with penance and knowledge, know and say the scriptures unambiguously and accurately with an intellect devoid of attachment, hatred and knowledge. Such learned, research, experienced, unbiased and accurate speakers call great men as Apt (authorities) and their words or writings as Aptopadesh. After a complete examination, the Aptajans have prepared the scriptures and written about each one of them that due to a certain reason, this defect is aggravated and this metal is contaminated and there is dependence on this organ, a certain disease with certain symptoms occurs. Is, There are certain changes in it and by using these food habits and certain medicines for its treatment in this way and by doing treatment, there is peace. Therefore, after studying the scriptures with first qualified and experienced teachers, there is a tendency towards disease, gender and pharmacology. According to the scriptures, the symptoms are examined directly, inference and tactfully.
Direct
Acquiring experience of objects through the senses through mental means is called direct. Through this, various words (sounds) occurring in every part of the patient's body should be examined and their natural or unnatural nature should be known through the hearing organ. Knowledge of letters, shapes, length, width etc. proof and shadows etc. should be obtained through the eyes, knowledge of smells should be obtained through the olfactory sense and feelings like cold, heat, dry, smooth and pulse etc. should be obtained through the tangential sense. Due to it not being appropriate to examine the patient's body juice with one's own tongue, whether ants appear or not in his body or the sweat, urine, blood, poo etc. coming out of it, the coming and going of flies, eating by crow or dog etc. Or not eating, their form can be predicted by seeing directly.
Estimate
Knowledge obtained through logical reasoning is inference. In those subjects which cannot be direct or even if they are direct, there is doubt regarding them, then examination should be done through inference; Such as, fire power on the basis of digestive power, physical strength on the basis of exercise power, nature or deformity of the senses due to taking or not taking one's subjects and similarly interest, disinterest and thirst in food and fear, grief, anger, desire, Various physical and mental subjects should be estimated through mental feelings like hatred etc. The above mentioned sub-section is also a matter of conjecture.
Tactic
It means planning. Seeing the origin of a specific work due to the community influence of many reasons, what is imagined from the corresponding thoughts is called strategy. For example, a plant grows only due to the combination of fields, water, plowing, seeds and season. Smoke is always associated with fire, that is, where there is smoke there will also be fire. This is also called comprehensive knowledge and on the basis of this, inference is made by reasoning. In this way, the diagnosis, form, form, attainment and sub-discipline are all determined by community considerations. The scheme can also be used from another point of view in the examination of the patient. For example, if a subject is not easily acceptable in any sense, then accepting that subject with the help of other instruments etc. is also included in the device itself.
Test Subject
For the knowledge of the above mentioned genders and also for the knowledge of feasibility or incurability along with disease determination, according to the Apatopadesh, through direct etc. examinations, the patient's essence, elements (disposition), tolerance (anabolism), evidence (length, width of body and body parts, weight etc.), Satmya (practice etc., habits), alimentary power, exercise power and additional letters, notes, smells, tastes and touches of age, these subjects, listeners, Properties like eyes, olfaction, lust and senses, consciousness, devotion (interest), shach, modesty, conduct, memory, shape, strength, guilt, sleepiness, onset (effort), gravity, smallness, coolness, warmth, softness, sclerosis etc., food. Properties, digestion and quantity, remedies, evidence of disease and its antecedents etc., nuisance (complexations), shadow (luster), reflection, dreams (dreams), All the subjects like messengers and paths that came to call the patient to see and omens and bad omens, planetary yoga etc. at the time of entry into the patient's house should be examined considering them from the point of view of nature (naturalness) and deformity (unnaturalness). Especially pulse, stool, urine, tongue, words (sound), touch, eyes and shape should be examined carefully. Nadi examination is a subject of great importance in Ayurveda. Only through Nadi Pariksha, an experienced doctor acquires knowledge about the defects and defects along with the nature of diseases etc.
Medicine
The means by which the defects and physical deformities caused by diseases are mitigated are called medicines. These are mainly of two types: Apadravyabhuta and Dravyabhuta. Uninvasive medicine is one in which no substance is used, such as fasting, rest, sleeping, waking up, walking, exercise etc.
The external substances (drugs) used in the body through external or internal experiments are liquid drugs. These substances are of three types in short:
(1) Jangam (animal drugs), which are obtained from the bodies of various animals, such as honey, milk, curd, ghee, butter, maththa, bile, fat, marrow, blood, flesh, purish, urine, sperm, skin, Bone, horn, hoof, nail, hair etc;
(2) Herbal drugs: Root, fruit etc
(3) Parthiv (mineral, mineral drugs), such as gold, silver, lead, ranga, copper, iron, lime, chalk, mica, Sankhia, arsenic, mansil, anjan (antimony), ochre, salt etc.
Like the body, all these substances are also five physical substances, they also have the same components as the body. Therefore, there is no substance in the world which cannot be used as medicine in some form or the other in some particular condition of some disease or the other. But before using them, knowledge of their natural properties, cultural properties, method of use and path of use is necessary. In these, some substances quench the defects, some defects contaminate the metal and some are useful in maintaining the metal content, that is, in healthy life, for proper knowledge of their usefulness, the five physical components of the substances have the same structure as per the harmony. Properties like composition, gravity, smallness, dryness, smoothness etc., Rasa (Test and Local Action), Vapak (Metabolic Changes), Knowledge of semen (physiological action), specific action and quantity (dose) is necessary.
Pharmaceutical Imagination
Not all substances are always useful in the body in their natural forms. To make the metals of the body useful and suitable for assimilation considering the disease and the needs of the patient; The measures taken by various physical and chemical systems to change the natural form and properties of these substances are called "pharmacy". Such as juice, kalk or powder, cold decoction, decoction, infusion and fertilizers, oil, ghee, avaleh etc. and purification, storage, killing, amritization, satvapatana etc. of mineral liquids.
Medical (Treatment)
Whatever measures or actions doctors, agents, medicines and patients together take for the purpose of equality of physical metals are called medicine. These are of two types: (1) preventive and (2) preventive; Like there should be no discord in the natural defects and metals of the body and the tradition of equality should remain constant The treatment done for this purpose is preventive and the activities or treatments which produce equality in the heterogeneous body metals are called preventive medicine.
Again there are three types of treatment - (1) Daivavyapashraya (2) Satvavajaya (3) Yuktivyapashraya.
Devvyapashraya
Those diseases which are not defects but karma, which are caused by the sins committed in previous births or by the curse of a Siddha, Rishi or God etc. when they are insulted, for their peace, chanting mantras, fasts, auspicious Veda mantras, worshiping Gods, Gurus and There are measures like bowing down to a Brahmin and doing pilgrimage etc.
Satvavajaya (Psychological)
To control mental diseases, 'Sattvavajaya' is the therapy of concentrating the mind through knowledge, science, patience, memory and samadhi and preventing the mind from eating and eating food which is harmful for health.
It is clearly mentioned in Geeta - Man and Manushyanam Karanam Bandhamokshayoh - If a person is inspired not only in mental but also in the treatment of many physical diseases, then he achieves unprecedented success. In this, there are measures to prevent the mind from harmful matters and to prevent harm, assurance etc.Many people have defeated serious diseases on the basis of their self-confidence. Therefore, a successful doctor tries to develop the patient's self-confidence. In this, these remedies are for the mitigation of defects like planets etc. and as an atonement for the inauspicious deeds done before, Devaradhan, chanting, havan, worship, recitation, Vrat, and wearing of gem, mantra, yantra, gem and medicine etc.
Hypothecary (medicinal i.e. systemic treatment)
To use appropriate medicine according to the disease and the patient's strength, form, condition, health, essence, nature etc. considering the appropriate quantity, favorable imagination (method of preparation) etc. There are mainly three types of this: internal earning, external earning and arms treatment.
(1) Inter-acquisition (inter-use of medicines)
Apatarpan treatment is done for a healthy patient so that his body becomes small. Santarpan treatment is done for a thin patient so that his body becomes healthy.
There are again mainly two types of these two types of treatments -
(a) Langhan therapy - To bring smallness in the body. There are also two types of this -
(A) Modification – in which medicine the enchanted doshas and stools are removed from the body by the natural excrement organs of the body. These five types of treatment, Vaman, Virechan, Anuvasan Basti, Niruh Basti and Nasya, are called Panchakarma, which is a very famous and popular treatment of Ayurveda.
(B) Shaman – is brought into equilibrium in various ways without eliminating the doshas such as thirst-regulating (living thirsty), atap and marut (consumption of sunlight and fresh air), digestion and lampan (increase of digestive power and consumption of food). Consumption of medicines that purify food), Fasting (hungry) and physical exercise (physical labor and yoga).
(b) birhan therapy – for body confirmation.
Semantic treatment: Use of medicines with special properties to cure defects and disorders according to various symptoms, such as antipyretic, leprosy, leprosy, balya, poison, Kasahar, Shasahar, Dahapramak, cold-palliative, diuretic, diuretic, spermathecative, spermathecative, mammogenic, sweaty, blood-sustainer, pain reliever, noun-sustainer, vital, birchable, penile, mednable, preventive, Using liquids like snuff etc. in appropriate quantity and quantity as per requirement.
The following things should be kept in mind while using these medicines:
"This medicine, being of this nature and due to the predominance of certain elements, having certain qualities, being produced in a certain type of country and collected in a certain season, being safe in a certain type, from a certain imagination, from a certain quantity, of this disease, In this state and if given in this quantity to a certain type of patient, it will remove or pacify a certain defect. Under its influence, a certain medicine with similar properties can be used. This may be a nuisance and these measures should be taken to mitigate it
(2) Extraversion (external medication)
Like Abhyanga, Bath, Lep, Dhupan, Swedan etc.
(3) Arms action
In different situations, any one or several of the following eight types of weapons have to be performed:
1. Piercing - cutting and cutting two clefts or separating from the body (exision), 2. piercing-tearing (insision), 3. Writing-scraping (scraping or scarification), 4. Penetration - puncturing with a sharp weapon, 5. Eshan (probing), 6. Withdrawal-pulling out (extraction), 7. Drainage of effluent, blood, poo etc., 8. Sew-seams (succuring or stitching).
Apart from these, sub-weapons like Utpatan (upkhaana), Kuttan (kuchkuchana, preking), Manthan (churning, drilling), Dahan (burning, cotarization) etc. are also done. Preparation before surgery is called pre-operation, such as purification of the patient, blunt instruments, weapons (sharp instruments) and cotton, clothes, bandages, ghee, oil, decoction, etc. required at the time and after surgery. Preparation and purification of coating etc. Real surgery is called main action. After surgery, measures like purification, roan, planting, skin placement, upper casteization, hair reproduction etc. are subsequent actions. In many other diseases that are weapon-resistant and can also be treated with alkali or fire application. Leeches, horns, tumbees, disguises and venation are used to remove blood.
